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AYAAN HIRSI ALI INTERVIEW - Wednesday, 14 May, 2007

GEORGE NEGUS: Ayaan, tell me about your lifestyle because when you arrived here to talk to us, you had two bodyguards with you. I mean, it's an incredible lifestyle that you have to lead as a result of what you stand for, as a result of the campaign that you're waging for Muslim women, women generally, and your criticism of Islam. Why do you think it's worth the trouble to force this lifestyle upon yourself?

AYAAN HIRSI ALI, AUTHOR: Firstly, I didn't wake up one day and think, "I'm going to have that lifestyle." It happened. And I thought at the time that - it was just after 11 September 2001, when there was an appeal both from Western leaders and also from Islamic extremists who were saying, "You have to, as a Muslim, take a stand." And I took a stand and I thought, "Universal human rights, perhaps founded in the West, but still universal, that's what I'm going to choose."

GEORGE NEGUS: Is that why people are confused about whether your campaign, your crusade, your holy mission, as you call it, is about removing the subjugation of women, Muslim women, or is it an attack on Islam itself?

AYAAN HIRSI ALI: That's a misunderstanding and it's a deliberate misunderstanding. People forget that I have been brought up as a Muslim, I've lived as a Muslim.

GEORGE NEGUS: By the way, can I interrupt you there? Are you still a Muslim? Do you regard yourself as a Muslim?

AYAAN HIRSI ALI: A Muslim atheist.

GEORGE NEGUS: A Muslim atheist. Is that a contradiction in terms?

AYAAN HIRSI ALI: It is a contradiction in terms but it's a functional contradiction.

GEORGE NEGUS: Does that mean you're a Muslim culturally but not religiously.

AYAAN HIRSI ALI: I no longer believe in God. I don't believe in angels. I don't believe in hell and heaven.

GEORGE NEGUS: So why are you, why are you adhering, clinging to, if you like, your Muslim background and your Muslim heritage?

AYAAN HIRSI ALI: I was brought up as a Muslim. Because I've been brought up a Muslim I can point out precisely why, for example, in the subjugation of women, what it is that makes Islam as a set of beliefs, an instrument for subjugating women. I know exactly where the verses are in the Koran that say if your wife is disobedient, beat her. And I know that many Muslims will say that should not be taken literally, or it should be interpreted differently.

GEORGE NEGUS: A lot of Christians don't take the Bible literally.

AYAAN HIRSI ALI: But the perpetrators do.

GEORGE NEGUS: You talk about "the perpetrators", if I can interrupt you there. 1.5 billion Muslims in the world, thereabouts - the perpetrators of the abuse of women, the perpetrators, the people who have, if you like, tainted and besmirched Islam as a religion and a culture, what percentage of that 1.5 billion do you believe are 'perpetrators' as you call them?

AYAAN HIRSI ALI: No-one has ever researched that. We don't know. What we know is that in the Muslim world..

GEORGE NEGUS: 1%?

AYAAN HIRSI ALI: You can't say that. It's impossible to say.

GEORGE NEGUS: Many or a few?

AYAAN HIRSI ALI: I would say many.

GEORGE NEGUS: Many? The majority?

AYAAN HIRSI ALI: Well, if you add together the perpetrators and those who keep silent. If you take your daughter, as a Muslim man, and you say it's your right and you base your views on what you read in the Koran or what you read in the Hadith, and you kill her, and your neighbours and the rest of your family don't say anything about that, then there is one man who killed his daughter but there are many people surrounding him who are silent.

GEORGE NEGUS: But I guess what your critics would say, have said, are saying, is that you're homogenising, you're stereotyping, you're generalising about the entire Islamic population in the world - a quarter of the world's population.

AYAAN HIRSI ALI: If I were doing that, it would be unfair but that's not what I'm doing. I'm making..

GEORGE NEGUS: But you can see why people would believe that would be the effect?

AYAAN HIRSI ALI: I want to make, and I've always tried to make a distinction between Islam and Muslims. Islam as a set of beliefs, like Christianity was a set of beliefs, communism a secular set of beliefs. If you take this set of beliefs and you see the rules and the laws about women, about infidels, about the Jews, about homosexuals, you will be appalled and you will come to the conclusion that Islam as a set of beliefs is incompatible with liberal democracy and with liberalism.

GEORGE NEGUS: Let me hypothesise then, let me suggest to you that the only way what you're talking about could be achieved, would be by the annihilation of Islam as a religio-culture?

AYAAN HIRSI ALI: What I'm proposing is that we scrutinise Islam, criticise it - both Muslims and non-Muslims - the way we dealt with Christianity and communism and Nazism and all other challenges to liberalism.

GEORGE NEGUS: Modernise it? Is that what we're talking about?

AYAAN HIRSI ALI: That in itself will have as an effect the modernisation of Islam because you're going to question Muslims, 1.3 billion of them, they may be different, they may speak different languages but there's one similarity - they all believe that we ought to follow the moral example of the Prophet Mohammad. Now, questioning the moral example of the Prophet Mohammed I've done in one interview. I've said if there are men who are taking 9-year-old, 10-year-old, 11-year-olds as their wives

GEORGE NEGUS: Which is what you've said about the Prophet?

AYAAN HIRSI ALI: Yes, as their brides.

GEORGE NEGUS: Despicable behaviour, you describe it as.v AYAAN HIRSI ALI: I described him, yes. First I said he was a paedophile, and then my party leader said, "No, no, no, we're not going to call the Prophet a paedophile, you'll have to find another word." So I said he's a pervert and he found that fine.

GEORGE NEGUS: That's hair-splitting.

AYAAN HIRSI ALI: Yes, but that's the level that the debate on Islam has sunk to, you know, choosing between prophet and a paedophile.

GEORGE NEGUS: What you seem to be saying is that Muslims should be free to criticise those aspects of Islam that they don't agree with. And that's what you're doing.

AYAAN HIRSI ALI: Yes - Muslims and non-Muslims without fearing, without having to fear for their lives. The debate is not on freedom of expression. The debate is every time we discuss Islam, those people who are critical of what is written in the Koran, critical of the moral example of the Prophet are threatened, killed, shunned, exiled and so on.

GEORGE NEGUS: Always?

AYAAN HIRSI ALI: Well, always, yes. Look at me.

GEORGE NEGUS: Yeah, well, it's a strange life that you lead because of it. But when you talked about how you described the Prophet, you also said he was a tyrant, a perverse man, against free speech, a megalomaniac who reminded you of people like bin Laden, Khomeini and Saddam.

AYAAN HIRSI ALI: I said, "No wonder they take him as an example."

GEORGE NEGUS: Now, that could be seen, has been seen by your critics, as provocative, as inciting extremists in Islam and possibly having the opposite effect of what you wanted to have?

AYAAN HIRSI ALI: But they don't say I'm wrong, do they? OK, what exactly was his example? If he married a 9-year-old, if he called for the killing of the infidels, if he massacred the Jews, are we going to? Today there are Muslims, however small that number is, who say because the Prophet killed Jews, we are going to do it, because the Prophet killed the infidels, we are going to do it, because the Prophet confined women to their homes, we're going to do it.

GEORGE NEGUS: I know it's impossible to talk about your life and your experience but I can't not raise the question of your friend Theo van Gogh who was killed as a result of who was murdered, viciously, as a result of his association with you and the film that you made together. You said that had you known he was going to die, you might not have made that film. Where does that leave you?

AYAAN HIRSI ALI: No, not made the film, but then would have said OK, if I'd known he was going to die He insisted he wanted to put his name on the title role and so it was I wish I knew... I mean, but this is all in hindsight. Of course, of course you can't prevent. This is all in hindsight. I regret that Theo van Gogh was killed.

GEORGE NEGUS: So where does that leave you? Because the death threat that was attached to his dead body was a death threat for you.

AYAAN HIRSI ALI: When I read the history of Western philosophy and the history of Western freedoms, there were individuals who just went about their work and challenged the dogmas of the church, who challenged the dogmas of the state, and some of them were threatened, some of them were killed but that didn't stop them. It only inspired the others to go on, and it made it very clear to them what it is that they were fighting for. It's irrelevant whether I die or not. But what is not irrelevant and what the Muslims who want to kill me cannot take away is what I've written down and what I've said. They can't stop the debate anymore.

GEORGE NEGUS: You've been on amazing journey, a remarkable journey, a horrible journey in so many ways from your background with your family in Somalia, and then in the Netherlands and now here, living under constant threat of death. And you say you're not going to stop because you believe this is a microcosm of a global problem.

AYAAN HIRSI ALI: Yes.

GEORGE NEGUS: So is this what your life is going to be - walking into every room with a bodyguard?

AYAAN HIRSI ALI: With bodyguards. I think my life is Maybe it will be this, maybe it will change. But I do identify with the women who share a background with me. They may not be pleased with me now, they may not like it that I link Islam to their subjugation. But if we as Muslim women - I'm no longer a Muslim but I was a Muslim woman - if we don't stand up to a set of beliefs, tradition, culture that keeps us subordinate, no-one is going to come get us out of it. All I can do is set the example. I'm not sure everybody is going to follow me. I'm also not sure that the results of what I I'll be around to see the results of what I'm doing.

GEORGE NEGUS: Some people say that you've gone from one extreme to the other, that the worst kind of zealot is a convert, that you've become an Islamophobe.

AYAAN HIRSI ALI: What is extreme about saying women have a right to finish school, women have the right to become financially independent? And women have.. And I think that is probably when I'm described as an extremist is when I say women should be the owners of their own bodies and their own sexuality.

GEORGE NEGUS: It is wonderful talking to you. We could go on I'm sure. But thank you. And stay safe.

AYAAN HIRSI ALI: Thank you. I will.

GEORGE NEGUS: Thank you very much.